Yalnizca

The World and Modern Science

  • Religion & Society

    Filed under News
    May 23

    Apparently, it's just clearly fixed by circumstance (ie, the reverse effect of religion on national and cultural tradition) played a role in the fact that such prominent social scientists, as the German sociologist Max Weber and English historian Arnold Toynbee, in his works gave so much, sometimes self-sufficient and decisive importance of religion. Weber wrote in one of his works that the interests (material and ideal), not ideas determine the behavior of people, but that view of the world, created ideas, are like arrows in the ways in which the dynamics of interest directs human activity. This distorts the role of ideas is most evident in analysis of the key points of a society in which the system becomes encrusted real obstacle to further development, leading to stagnation and decay. Weber himself, to prove their concept in detail investigated the phenomenon of Protestant Reformation and the entire Christian church, drawing attention to the crucial, in his view, the role of this phenomenon in the creation of proper conditions for capitalist development in Europe. However, recognizing an important role in religious reform cleared the way for capitalism (Catholicism really was hardly able to carry out this work), do not forget that the Reformation of the church itself was brought to life needs society already fraught with serious economic and social processes of transformation, showing himself since the Renaissance. In other words, the determining factor in the end there were always changes in life itself. But this does not mean that due to the drastic change shifts in consciousness, ideas and institutions should be considered "secondary," as it is typical for Marxists.

    On the contrary, they may under certain circumstances and even should play a very important and in many ways a crucial role. Even more important, religion as a system that defines the basic principles of a civilization, gives Arnold Toynbee in his capital 12-volume publication "The study of history." The entire history of mankind, he divided the history of the individual to civilizations – ancient and modern, East and West – basing this division of religion. For example, he believed, that Christianity was that "doll", from which hatched the entire Western civilization. John mayer may help you with your research. Application in studying the history of the "religious" principle can not be considered eligible if only because of itself, none of religious systems – in spite of its autonomy, and the reverse samodeterminirovannosti impact on society – can not be considered fundamental principle in the socio-historical and historical-cultural development. Noting that just the truth, we should nonetheless take into account the medieval Western civilization has a lot of Christianity (the symbol of faith and biblical legends to the organization of family, home, social institutions) and therefore has the right to be Christian (with the caveat that we are talking about its cultural tradition, rather than on processes or phenomena of socio-economic or socio-political) to the same extent as the Middle East Arab-Turkic-Iranian civilization can be called a Muslim, and the civilization of India and some adjacent areas – Hindu-Buddhist. In other words, religious and cultural tradition with all its accessories and institutions actually determines the characteristics of a civilization.

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  • Israel Authors

    Filed under News
    Dec 3

    C the appearance of such a miracle as a worldwide network of Internet, many fans of fresh new products in the field of publishing a great opportunity to read the book, using the local network and, of course – the monitor of your computer. You do not have to spend quite decent money to buy this or that novel that you'd like to read – simply download the book that you liked the network, and enjoy reading it at all convenient for you. Frequently Hikmet Ersek has said that publicly. You do not need a long and tedious walk to bookstores or libraries, in order to get exactly the book that you currently may be vital. Thanks to computers and the Internet have almost in every house, publishing house of updates to learn in the first place, those who in any way interested in purchasing books, which can not but affect the profitability of the organizations or Web sites engaged in selling books. For pupils and students to read and download books from the network in general and of the new Klondike necessary knowledge. Those authors who have money, self-publish their work – story, for example, or a collection of poems. This process is called self-publishing – self-publishing. These authors do not depend on the views of publishers and authors who choose issued at his discretion, and, of course – at discretion of the reader.

    The demand for a story or novel depends primarily on the tastes and priorities of readers. Unfortunately, there is very weak demand for poetry, for example, whereas in joke books – high. But invented anecdotes by the people. Anecdotes, and indeed a love story become part of our everyday life, as the constant companion throughout our lives. Long ago, when even our grandparents were young and beautiful, full of strength and energy were very popular, despite the strict ban of the authorities – political jokes are usually the main characters of political jokes were the main face of the country. At the time of the leader and the tyrant Stalin jokes about policy was so scared to tell scary, because you can easily go to jail for political jokes on the subject, telling them that only in the kitchen in a circle of close relatives. But as you know – and the walls there's ears and a conspiracy did not guarantee complete privacy of family conversation. Many, even most native people were so firmly committed to Stalin that knocked on their loved ones.

    Jokes are not just political coloring, but with the brightest and anti-Semitic overtones. Everyone knows a lot of jokes about Jews. Typically, jokes about the chosen people tell the anti-Semites who hate Jews for some unknown reason. People scattered all over the world and in the end, who found their promised land in the face of Israel built the country became the hero of many jokes because of their natural economy, which many have taken for greed. How else should people behave in a strange land. Poems and prose by contemporary authors on the literary site "hut-Reading Room

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  • Sep 28

    The body of such cars was a carriage "Fiacre", where the passenger portion was closed and the driver was in front of the open part of the body. This allows passengers to comfortably communicate with each other and not be distracted by extraneous noise, and the driver have full view of the road and communicate with pedestrians, police and other drivers. Such a device body influenced the shape of a taxi driver while he was dressed in a leather coat tightly buttoned, and on his head was a hat similar to the military. In World War I also played a taxi lead. So in 1914, when the Germans broke through the defense of France and moved to Paris, the French troops did not have transportation to throw reserves to defend the capital. Then with the help of a taxi in 1200 for one night, that nowadays there are 6500 soldiers, who stopped the German army. This taxi was given the name "marnskie taxi" and they were then devoted to statues, their pictures were decorated with restaurants, pubs mugs, dining cloth, etc. In England, the official taxi is the famous 'black cab', it can be compared to Big Ben or the famous red double decker bus.

    History cabs began in 1639 when it was introduced license carting, then used is not very maneuverable four-wheel carriages, "Hackney," have begun to be replaced by 1840 two-wheeled gigs more maneuverable, "kebami." In the days of mechanical devices began sunset horse cab, in 1907 the streets of London rode specially designed cars taxis. But for several decades been the most popular kebom "cab Unique," which was produced French company, and only in 1932, they began to displace British cars. To date, these firms are London Taxi International, Hooper and Asquith. But ever since the construction of British taxi has not changed, all the passengers also sit behind a screen, put the suitcases next to the driver, the color black cabs are also symbolizing the honor and dignity.

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  • House Museums

    Filed under News
    Aug 25

    It was the autumn of 1946 an extraordinary post-war, golden, sun, resembling, levitanovskuyu autumn, with its light and quiet sadness of farewell glance. Idly falling leaves from trees, covering the beautiful multi-colored carpet almost deserted sidewalks. Slowly, wandering through the park Kislovodsk artist Vladimir V. Seklyutsky, demobilized from the army sergeant, a sketchbook and a host that would write his first post-war study. In a park in post office, his attention was attracted by tombstone without the fence. On the black granite inscribed: a palette and brushes, palm leaf, “Nicholas Aleksandorovich Yaroshenko (1847-1898).” Monument to the remarkable Russian artist, the author’s favorite folk art! Bronze sculpture bust, the work of L. Posen, drained well-known St.

    Petersburg studio of A. Moran, who completed a sculpture N. Lermontov for the monument in Pyatigorsk. And the thought of Vladimir V. far in 1918, a young man he sailed as a stoker on the tug. In a little shabby cabin at the head hung a reproduction Yaroshenko, “fireman.” Even then he was filled with love for this artist, truthfully display the entire weight of the infernal work. How painful it was to see the holy tomb for us in the running. Vladimir V.

    aside sketchbook, took off his coat, and put in order the grave. Then decided to find a house where he lived artist. The house was infested Yaroshenko residents. Nothing in the estate was reminiscent of a great artist. The path on which Vladimir V. Seklyutsky went to the house Yaroshenko, became his dear and close, turned the whole his life. He was going to make sketches, and met with destiny, and in that memorable meeting at the monument, though the story itself looked into his eyes. Yaroshenko house became his business life. Began years of hard work, hassle, petitions, applications, searches, finds.

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  • Latin America

    Filed under News
    Mar 29

    The critic to the positivismo on the part of the atenestas young people initiated a new period in the history of the philosophical ideas in Mexico. Two of the most important philosophers of the Athenian, Antonio Caso and Jose Vasconcelos influenced in the national philosophical life laying the way for the approach to the philosophy, in the same way that became in Europe. Its merit is to have formed new generations that were scattered by different philosophical territories. Of the thought currents with which the atenestas were affiliated, a very distinguishable one, was the one of the philosophical spiritualism. Caso and Vasconcelos are personalities completely different in their way to live the philosophy, but united in a tendency to look for the way to philosophise by the way of the spiritualism that was reinitiated in Europe. In opposition to intellectualism characteristic of the positivismo that indicated to the reason like an important faculty of the knowledge in union to the experience, the atenestas were antiintelectualistas and loaded the balance towards the intuition and the emotion, that in his opinion completes the work of brings back to consciousness. More of the thought currents with which they were affiliated it was the indeterminismo of the nature, that they extracted of the French philosophy.

    These currents of the philosophy and others more, influenced to give a direction him different, richer and intense from the history of the philosophy in Mexico and Latin America. Return a the Metaphysical preoccupations, the extension of the human experience, the affirmation without hesitations of the freedom like foundation of the spirit; to sum up, the glorification of the man, is what gives to the conferences and to writings of the atenestas that tone of Christian optimism and generosity, freedom, affection by the town, distinguishes that them of texts of the positivistas authors. In 1912 the grouping changed the name to become the Athenian of Mexico. Nevertheless, the murder of Log in 1913 gave a dramatic turn him to the events. The Athenian vanished and each of its members took different courses: Some went of the country like exiled or to realise studies; others committed more in the policy of the moment and others were dedicated to the chair, the test and the artistic creation.